Lowcountry

Boudo’s best-known piece is a silver map case made on behalf of the state of South Carolina for General Lafayette during his farewell tour of America in 1825; this case is now in the Metropolitan Museum of Art. Following Louis’s death, Heloise Boudo administered his estate and continued in the “manufactory of gold and silver work” at various addresses on King Street, paying cash for gold and silver and carrying on the jewelry business “in all its branches.”

Boyce gave a speech before the state convention of South Carolina Baptists in 1856, arguing for the necessity of a separate Baptist seminary. In response, the convention proposed to put forth $100,000 toward the endowment of a seminary located in Greenville if the same sum was raised by others. At the Southern Baptists’ Educational Convention held in Louisville in May 1857, the proposal from the South Carolina Baptists was accepted, and Boyce went about the task of securing the money. The institution opened in 1859 as the Southern Baptist Theological Seminary, and Boyce served as its first president.

By the time of his death, Boyce was one of the wealthiest men in South Carolina and the entire South, despite the fact that he owned only a handful of slaves and had no planting interests. An inventory of his estate listed stocks, bonds, and notes totaling almost $1 million and real property worth more than $160,000.

Boyd has published four novels: Nerves (1973), Mourning the Death of Magic (1977), The Revolution of Little Girls (1991), and Terminal Velocity (1997). The last two are part of a trilogy telling the story of Ellen Burns, a Charleston native who experiences an unsatisfying marriage, experiments with heavy drinking and drugs, and loses herself through various affairs and lifestyle changes. In 1988 she was awarded a National Endowment for the Arts Fiction Fellowship. Four years later she received the Lambda Literary Award for her novel The Revolution of Little Girls, and in 1993–1994 she received a Guggenheim Fellowship.

In October 1920 Bragg was named director of the Charleston Museum and became the first woman in the country to hold such a position at a publicly supported museum. Soon thereafter she opened the museum to black patrons one afternoon a week. She continued the educational focus of the museum and added a children’s library and a reading room that lent books. These efforts were the forerunners of the Charleston Free Library, which opened in January 1931. She was both its trustee and its first librarian.

The American Baptist Publication Society hired Brawley to perform missionary service among black South Carolinians. Although there were numerous black Baptist congregations statewide, Brawley found no existing state convention. Accordingly, in 1876 he organized the Colored Baptist Educational, Missionary, and Sunday School Convention. He went on to organize numerous local Sunday school programs throughout the state. A key ally in these endeavors was the Reverend Jacob Legare, pastor of the Morris Street Baptist Church in Charleston. Meanwhile, Brawley raised funds for Benedict College in Columbia, where he also served on the faculty.

Through his marriage, numerous land grants, and purchases, Brewton accumulated a large quantity of real estate. However, he made his fortune principally as a merchant rather than as a planter, becoming one of the wealthiest men in South Carolina. Brewton served in the Commons House of Assembly from 1765 until his death, representing the parishes of St. Philip’s, St. John’s Colleton, and St. Michael’s in succession. In 1773 Lieutenant Governor William Bull recommended him for a seat on the Royal Council, but Brewton’s support of antigovernment measures led him to decline the seat. In July 1774 Brewton stood as a conservative South Carolina candidate for the First Continental Congress, but he lost to the more radical Christopher Gadsden.

More than 550 pieces of sculpture are displayed in an outdoor setting, grouped with plants carefully selected to set off the smooth, classic lines of marble, bronze, and even gold-leaf figurative sculpture. In addition to works by Anna Hyatt Huntington and several contemporary sculptors, the Brookgreen collection includes pieces by Frederic Remington, Herbert Adams, Augustus Saint-Gaudens, Daniel Chester French, and John Quincy Adams Ward. Ten garden “rooms” are highlighted by ponds, fountains, and sculpture set off by native plants and seasonal flowers.

Following the death of Governor Edward Tynte in June 1710, Broughton was a leading candidate for the governorship. He lost, however, after Robert Gibbes bribed a councilor and secured the post for himself. Broughton and armed supporters marched on Charleston in protest but withdrew shortly thereafter. Capitalizing again on family connections, Broughton became lieutenant governor of South Carolina in 1731, after being recommended by Governor Robert Johnson, his brother-in-law. Following Johnson’s death in May 1735, Broughton assumed the role of acting governor.

One of the myriad organizations that gave structure to the free black community and functioned primarily as a mutual aid association. During its early history, free blacks received minimal benefits from public services and had to provide for their own needs. Beginning in the late nineteenth century, some members were college-educated professionals. Affiliation with the society became a marker of aristocratic status within Charleston’s black community.

After practicing medicine in North Carolina for two years, Brown moved to Charleston and became the first black female physician to practice in South Carolina. With several other African Americans, she contributed to the establishment of the Cannon Hospital and Training School for Nurses in 1897, which was later renamed McClennan-Banks Hospital.

After white church officials in Charleston reduced the control that black Methodists heretofore exercised over their church affairs, Brown led most of them from the denomination in 1817 in protest. They formed an African church, and Brown traveled to Philadelphia, where in 1818 he was admitted as an elder in the African Methodist Episcopal (AME) Church. His Charleston church, which had grown to more than three thousand members, affiliated with this northern black denomination.

Brown was among the most notorious Loyalist commanders in the South during the Revolutionary War. In one of David Ramsey’s histories of the war, Brown wrote an impassioned defense of his conduct in reply to charges of cruelty. Brown died on his St. Vincent Island plantation on August 3, 1825.

Brown’s experience in developing pension and insurance programs for large businesses convinced him that he could operate his own business. In 1972 he created American Development Corporation (ADCOR), the first minority-owned manufacturing plant in the Southeast. It was financed largely by a $200,000 Small Business Administration loan, which Brown paid back in three years.

In February 1742, when Bryan sent the assembly a journal of his predictions that God would use the slave population to punish those who profaned his laws, the Commons House ordered his arrest. Bryan fled and underwent a grave crisis of faith. Witnesses claimed that, like Moses, he attempted to part the waters of a creek and cross that way, and he was nearly drowned. Shortly thereafter, Bryan wrote the Speaker of the House apologizing for “the Dishonour I’ve done to God, as well as the Disquiet which I may have occasioned to my Country.”

Bull participated with General William Moultrie in the American victory at Port Royal Island on February 3, 1779. Two months later the lowcountry was overrun by British General Augustine Prevost’s invasion from Georgia, and defeat and desertions decimated Bull’s regiment. After the fall of Charleston in May 1780, Bull went into self-imposed exile in Virginia and Maryland and offered no more service to the patriot cause.

Bull inherited Ashley Hall, a plantation on the Ashley River. In 1704 he built a handsome brick mansion on the site and with his kinfolks, the Draytons and the Middletons, transformed the Ashley River area into a showplace of the planter elite. Bull was also among the early settlers in Prince William’s Parish on the colony’s southern frontier. His plantation, called Sheldon, was the main source of his economic wealth.

During the 1770s Bull’s political views grew increasingly out of step as South Carolina and other colonies moved toward radical opposition to the crown. Lord William Campbell, the last royal governor, arrived at Charleston on June 18, 1775, and took office, but his term lasted only three months. On September 15 he was forced to flee the city for refuge on a British warship in Charleston harbor. The revolution was under way, and Bull’s position was an impossible one. He resigned from the Royal Council and retired to his Ashley Hall plantation. In 1777 he refused to take the oath of allegiance to the revolutionary government and was banished from the state.

Burke was elected as an anti-Federalist to the First Congress of the United States, commencing service in New York on March 4, 1789. He served on thirty-three committees and was instrumental in crafting bills that led to the judiciary act and the creation of the Library of Congress, the postal system, and the patent system. His congressional service was marked by an incident with Alexander Hamilton, whom Burke felt had slighted southern soldiers when Hamilton eulogized General Nathanael Greene.

Burton’s intense interest in the culture and history of the South Carolina lowcountry resulted in three landmark books: South Carolina Silversmiths, 1690–1860 (1942); Charleston Furniture, 1700–1825 (1955); and the critically acclaimed Civil War narrative The Siege of Charleston, 1861–1865 (1970). A dynamic individual with charm, refinement, and an engaging personality, Burton spent forty years as director of the Charleston Museum, retiring in 1972.