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Lynch, Patrick Neison
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Cheraw’s position on the Great Pee Dee made it an important point of trade and commerce from its inception.
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Organized Catholic life began in 1788 with the arrival of the first stationed priest in Charleston and with the pledge of several Catholic laymen to build a church. In 1789 five Catholics acquired a lot and a run-down building for the church, marking the first public Catholic space in the state.
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John England abhorred slavery but stated that his church permitted retention in servitude of descendants of those originally enslaved. He hoped that American slavery would not continue, but he saw no quick end to it.
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Lacking much formal education, Simms was a voracious reader and an acute observer. From his reading and his travel he absorbed history as well as local legends and acquired material for the volumes he would later writ
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It should be credited for a desire to keep politics out of literary assessments, although in practice this objectivity applied only as long as slavery was not in any way attacked or “falsely” portrayed. It was also the home base for two of the best poets in antebellum South Carolina, Paul Hamilton Hayne (its editor) and Henry Timrod, poet and critic.
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Inactive during the Civil War, the Elliott Society resumed its activities soon afterward. In an attempt to broaden its appeal, the organization changed its name to the Elliott Society of Science and Arts in 1867.
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Even before the state seceded, South Carolina had already begun making preparations for a war that most of her citizens believed either would never actually occur or would be of short duration. Militia companies, some of them with lineages dating back to the Revolutionary War, were joined by new units raised in cities, towns, and communities all over the state to accommodate the flood of enthusiastic volunteers.